Friday, July 18, 2014

Girls Can't Marry Other Girls, Circa 2004


Girls Can’t Marry Other Girls
Lisa Giddings, May 2004

“Girls can’t marry other girls” he said with an uncertain tone the other day at breakfast. 

I turned to my wife to see if she’d heard this one before and if so, how she had responded. Mike, our five-year-old has this amazing imagination. From him, I expect to hear: “Oscar can beat up dinosaurs!” Our dog often assumes superhuman characteristics in Mike’s make-believe world. I imagine a cartoon Oscar in Mike’s mind with Popeye calves and Jackie Chan’s fighting capabilities staving off the various evil-doing postmen on their daily rounds.

I don’t expect this, however.

Mike’s conversation topics sound like random words pouring out of his mouth without order. “We saw a shark today in Lake Harriet. Tommy doesn’t like pink. What would happen if my bike could fly?” In trying to figure out what he’s trying to say or what happened to him that day, I feel like a frustrated puzzler forcing pieces together that don’t match; bending the edges and twisting the corners. Once in a while the pieces actually fit together by accident and Mike hits on a subject that makes logical sense. This only adds to the confusion because it sounds like something profound coming out of his mouth when there’s no way he really gets what he’s talking about.

My wife responded to him “Of course girls can’t marry other girls, silly. Only mommies and daddies get married” then she turned her eyes to me and under her breath said “unless they move to Canada or something.”

Until recently I hadn’t ever considered the topic of gay marriage. With the presidential race revving up, I’d seen more op-eds in the Tribune, but my wife and I’d never actually had a conversation about it. Why did Mike bring it up? Did he see an episode of Will and Grace or something?

“I wondered if he’d ask us about that.” She whispered to me over the dishes. Mike was in and out of the kitchen carrying on some sort of superhero battle between his Incredible Hulk action figure and his G.I. Joe as well as persistently wondering what was for dessert. “Ice cream? Brownies?... Can I have some cake?”

“About what?” I asked.

“About that girl in his school... The one with the lesbian moms.”


Who? I thought... What two moms?... Lesbians? I vaguely remembered meeting

two women in the fall at the playground one afternoon when picking Mike up. I just thought they were two separate moms. Moms of two different kids. Not the same kid. I had no idea they were together together. Not a couple.

One of my friends in college was gay. We played football together at St. John’s. It was an all-male Catholic school, so the topic just never came up. A couple of years after graduation, I sat next to him on a flight to Denver. We were talking about the sticker shock of our first home purchase when he mentioned the home improvements he and “Dan” had left to do. I tried to remember if his brother’s name was Dan and if they’d bought the house together, but didn’t ask. He then told me that after the Denver trip they were planning on taking a cruise “We’re really needing to get away.” I finally got it – He’s gay. I thought. Huh. I never even suspected. He’s gay. I asked how he met Dan and he said “I think you met him. Didn’t you take that econ class with me in our senior year? Dan was that guy who always blurted out the wrong answer, remember?” I didn’t remember anything but the C I got in that class after too many all nighters studying for the exams.

I wondered if he and Dan were still together. If they wanted to get married. If he was still with Dan, they would have been together now for what? 15 years? I looked at my wife of that many years and thought about how we met and got married.

I never really considered it. In retrospect it doesn’t feel like a deliberate decision. It was all laid out for us. My wife and I have known each other forever, growing up in the same parish community in St. Paul. When she went to St. Bens and I went to St. John’s people just expected that we’d get married after graduation. So when the time came, it just seemed natural to propose and set a date. And then we moved, got jobs, bought a house, had Mike, and then and then and then. Some strange unending series of events leading to this moment: me drying dishes next to my wife. My wife of fifteen years. My wife of fifteen years who seems so certain about this issue. And me. Me. Some kid who fumbled his way through high school and college. Me who slept through my senior econ course, and fell into a marriage, mortgage and a kid. Me, wondering what the right thing is to say to our four-year-old son with his friend at preschool with two moms. Two moms who can’t get married. I was worried about the birds and bees conversation with him. Not about the bees and the bees.

So what’s the big deal? Sure, I sort of cringe thinking about two plastic guys in tuxes on top of a tiered wedding cake. I imagine Mike’s Hulk and G.I. Joe action figures elbowing each other on the top of the cake, deciding who would be leading whom back down the isle. The bulky figures taking up most of the top, smallest tier and stepping into the border frosting with its embossed flowered outline. And frosting all over Joe’s black combat boot. I’d be a liar if I told you I wouldn’t be uncomfortable if Mike brought home Jack instead of Jill one day.

I turned to my wife: “How did you know what to say to him?”

“What do you mean?” She said “They
can’t get married. That’s absurd!”

Not the issue, I thought.


I wondered about my St. John’s pal and his “Dan” and their life together. Was 
their life like ours? Was he overwhelmed by the details of it all? Getting up, getting kids off to school, paying bills, trying to lose weight, mowing the lawn, going to church, visiting family? Are they stereotypical gay guys with scrupulous homes and tickets to Key West? Or are they more like us just grinding out our lives and trying to figure out right from wrong? With or without a ring, was his life different than mine?

He grew up in exactly the same way that my wife and I did. We took the big leap from St. Paul to Minneapolis (not without our families grumbling about how far away we were moving and—gasp—to the “big city”), only to find ourselves in a parish whose priest’s family owned the corner bar in our old neighborhood in St. Paul. It’s true what they say about the Twin Cities. I’d hate to be a newcomer and try to break into the family circles. I wondered if their block had parties and if their neighborhood had pot lucks. I wondered if they had close families and were a part of a parish that accepted and loved them.

A bumper sticker I saw the other day said “Americans are comfortable seeing two men holding guns but not each other’s hands.” There will definitely be harder conversations to have with Mike than one about two people loving each other.

Later that night I overheard Mike’s Hulk action figure asking his G.I. Joe if he wanted to get married. I plopped down next to him to see how the drama would unfold. I imagined how Carson on Queer Eye for the Straight Guy would advise the Hulk in this situation. “If you’re going to propose, do it right! On your knees and show him a rock!” “Hulk! I’m a boy. Don’t be silly. Boys can’t marry other boys.” Mike said in his gruff G.I. Joe voice, “That’s adsurd.”

He got the word wrong but the message from his mom spot on. I didn’t correct either. 

**************************************************************

Out of the blue the other day on the way to breakfast she said matter-of-factly: “Girls can’t marry other girls.” We looked at each other and both felt that same punched- in-the-gut feeling.

“MikeCarney said so.”

My mind whirled. I immediately got defensive. What does being able to marry have to do with commitment?

How can you have a discussion around the politics of the Defense of Marriage Act with a preschooler, however precocious? What kind of Sex-And-The-City conversations is she having with this kid? The other day she said “MikeCarney doesn’t like me that way?”... I wanted to ask “what way”, but decided that I didn’t want to know the answer. I imagine them debating the constraints of monogamy and commitment over milk and Goldfish crackers at snacktime. I envision his easy let-down: “Megan, it’s not you, it’s me...”

Furthermore, what kind of conversations is MikeCarney having with his parents?

“That’s just not true, Megan” I implored. “Your mom and I are married!”

A lie.


We daydreamed about running off to Banff, or Boston, or San Francisco. We’d 
whisk off with a couple of witnesses and get a paper to offer her some kind of legal and, therefore, legitimate proof of our commitment to each other when – in some time way in the future when she’s 21 or something—we hoped to put off this line of dialogue. Going to Banff would be like eloping but we’re too old for our parents to care. Plus, it wouldn’t be as much fun as Vegas (I don’t think there’s been an Elvis sighting on Lake Louise). And, anyway, it wouldn’t legally even count upon our return to Minnesota. That’s the debate we’re having among ourselves. Maybe we’re just justifying an expensive vacation.

I resorted to Megan’s style of argument: “Barb and Lynn across the street are married. And Chris and Annie are married. And Tommy and Joey...”

I doth protest too much.

At breakfast through the lethargic language of spelling we debated our options. 

“Should we C-O-N-F-R-O-N-T his P-A-R-E-N-T-S and ask them why they told him that girls can’t M-A-R-R-Y other G-I-R-L-S?” 

It’s like speaking in code in front of an NSA agent, though, because she is prematurely learning to spell, or at least learning to piece together some meaning from the pronounced words among the spelled-out ones in the way that one can step back and tell what the puzzle will look like long before it is finished. “WHOSE PARENTS???” She asked. Soon we’ll be learning Bulgarian or some other obscure Slavic language just to be able to discuss sensitive matters in her presence as I suspect Pig Latin is already neatly under her belt.

It all felt like a betrayal to me. I haven’t felt ashamed of being gay since I was 15 and caught fumbling with my first girlfriend in the basement of our small-town- Owatonna home. That constant fear of footsteps on the stairs followed by the panicked jump to the other side of the couch and a self-conscious absorption of whatever documentary the television had fallen to by happenstance prior to the tête-a-tête

Coming out of the closet was a freeing experience after all, but here I was right back inside and our daughter was suddenly one of the footsteps on the stairs! A republican in three-year- old’s clothing defending the true state of marriage as between a man and a woman, well, in her case, between Barbie and Ken at least. (Despite our best attempts, keeping the disproportionately sized and oppressive female figures out of the house was impossible, and her devotion to the dolls has, over time, become tolerable. She has, after all, her own will).

I moved to Minneapolis from Washington D.C. and was struck by the difference in commitment between the two towns. No one is committed in Washington D.C. Everything is on the political four-year-cycle. Relationships, restaurants, neighborhoods, jobs, everything. I once heard a story on This American Life about a corner in the Adams Morgan neighborhood, which served as a revolving door for various shops and restaurants. During my six year graduate school stint in the close to, but cheaper and therefore more dangerous than, neighborhood misnamed Mount Pleasant with its urine fragrance, I witnessed at least seven different businesses on that corner.

My one serious relationship during that period of my life was no exception. I remember one conversation we had after we had been living together for over a year in which she emphatically asked me not to put my stuff on her dresser as she didn’t want our stuff to mingle. It would, after all, be much more difficult to split up when she would move.

I met my long-time partner in Minneapolis, Minnesota. At the time of our meeting, literally all of her friends had been in 10 year committed relationships whereas none of my friends were even dating anyone on a steady basis... O.K. one couple was approaching the two-year mark, but even they were on the rocks. And it wasn’t just a difference in couples and relationships. 

People in the Twin Cities seemed committed to everything: their city, their community, their local mom-and-pop hardware store, and their gardens (Minneapolosians crowd into Bachman’s, the local garden chain and drop hundreds—even thousands—of dollars each May in preparation for the shortened growing season). Furthermore, everyone in the Twin Cities is from the Twin Cities. The area is notoriously hard on newcomers who can’t break into the social circles consisting of extended families and long-time neighbors.

When I landed a job in the Twin Cities area, I welcomed what I perceived as a culture of commitment and practically fulfilled a lesbian one-liner by U-Hauling into her life on the second date. She is the epitome of Minnesota commitment having lived no more than one short hour away from her parents (during college) and even then returning on weekends for laundering and reassurance, ultimately moving back in to their home during law school. Whenever we attempt to leave the region for even the shortest of visits, some barrier blocks our attempts: a forgotten cell-phone, a family emergency, or a fender-bender. We’ve even considered moving across town to be within walking distance to Megan’s kindergarten but we’re too committed to our neighbors to leave them.

So what difference does a piece of paper make when we are at least as committed to each other as our heterosexually-oriented-legally-married counterparts? Does not a commitment by any other name smell as sweet? I thought it made no difference. At least until breakfast that day. I had no retort, after all, to MikeCarney. Girls, in fact, cannot get married to other girls.

On the way home from Megan’s preschool the other day, I tiptoed around the random patches of ice on the sidewalk with Megan on my shoulders, heavy with a day’s worth of experience. In avoidance of any more big topics, I bring up only innocuous things: “did you like the PB and J in your lunch?” Of course, the topic of marriage is the least of our worries. Wait until she hears our version of the birds and the bees. I can just imagine it: “Mom, where do babies come from?” “Well Megan, there was this poor med student out in Berkeley....” As we approached the VBS (very busy street) she said, matter-of-factly, “Dinosaurs can’t get married.” This gave me some perspective. At least, for now, she’s on to a new dilemma; the fact that her two moms can’t get married according to MikeCarney doesn’t worry her for long. Maybe we can protect her from such concerns until she’s old enough to form her own opinion.

Maybe not.

Friday, July 12, 2013

One Month Back

I suppose that I am still sort of grieving our time in Dublin. We've been back a month and I can't really explain how I have almost no time. Well, it feels like there is very little time. I'm not complaining, we came back to a full and lovely life. But we definitely have a division of labor -- Sheila jumped right into four (is it five?) cases and is working around the clock, and I've been back to mom/taxi duty for the kids. They really aren't THAT booked this summer, but it still feels like quite a bit to do, getting them from here to there. Sheila is trying to do work a bit differently. She has a case in St. Paul, so is out of the office quite a bit dealing with that, so we steal a lunch together here and there. We have followed through with the bodhran lessons! This has actually been really fabulous. We get a bit of time together each week, and I love the instrument. We take lessons at the Center for Irish Music in St. Paul. It's nice to be there and to be around people who appreciate the Irish culture. Johnny is taking regular drum lessons and is quite interested in the bodhran, so I hope we can get him connected with Irish music one way or another. I really, really miss our friends in Dublin and am trying to hear their voices (and wonderful accents) soon (Dervla and Ann Marie - let's get a skype or face time set up with you and the kids, please!).

I am also working my way through Trinity. I had hoped to post regularly about the book and have quite a few pages dog-eared, but I was not as disciplined as I had hoped I would be. I am nearly halfway through and Seamus and Conor have just headed up to the "booley house" for their summer stint as sheepherders. I looked up "booley house." To "booley" sounds like an Irish term for upland summer grazing, but the hut that Seamus describes (and a picture I saw on the Internet) seems like they used one of the ancient houses I found in our travels. Here is the description:

"The booley house rested in teh shade of a fine grove of larch before a stream which found its way down from Slieve Sneigh. It was a wee circular affair, about eighteen feet in diameter, built in the beehive manner by stacking corbeled stones without mortar and covered by a sod roof" (p. 271).

Here's the picture I found, supposedly from Achill Island:


And more description:
"A dozen or more dilapidated buildings were interspersed about the meadow. When we were wee wanes Daddo Friel told us these were homes of fairies who had been angels once and were evicted from heaven for their pranks. Later, when we were growing, he told us it was most likely an encampment of Finn MacCool and later yet he identified them as ruins from Biking invasions. More than likely they were nothing but old booley houses of our ancestors" (p. 272).

Then, further on in the same passage (as well as a few other times so far in the book) Uris makes reference to "tinkers."

I had heard of Irish Travelers, but never the term "tinker". From Wikipedia: A tinker was originally an itinerant tinsmith, who mended household utensils. The word is attested from the 13th century and may be of imitative origin. Some travelling people and Gypsies adopted this lifestyle and the name was particularly associated with indigenous Irish and Scottish Travellers

I HAD heard the term "knacker" in an email from a friend one day in reference to a bunch of "knackers" down at the forty foot. I had no clue at the time. I think she just meant hooligans of some sort, but I found this term linked up with my quest to understand "tinker": "Travellers are often referred to by the terms tinkers, itinerants, or, pejoratively, knackers in Ireland"

A knacker is a person in the trade of rendering animals that have died on farms or are unfit for human consumption, such as horses that can no longer work.[1] This leads to the slang expression "knackered" meaning very tired, or "ready for the knacker's yard", where old horses are slaughtered and the by-products are sent for rendering. A knacker's yard or knackery is different from a slaughterhouse, where animals are slaughtered for human consumption. In most countries Knackery premises are regulated by law.

Of course, I am taking this a bit too seriously.

I hope to keep up my thoughts on Trinity!! In the mean time, I'm missing you, Ireland!

Friday, June 21, 2013

Trinity Comments: Barb (Sheila's Mom)

OK. Wait til you get around p. 80.  It is so sad and hard to read that I hope it gets better.  What year would your grandfather have come to the US?

Here's an email from Bev (my aunt and the grandfather from Ballyshannon's daughter) I got before our trip that gave me a little background:

John Francis Burke was born on September 21, 1895 and came to the US on May 15, 1915.  He became a Naturalized citizen on December 8, 1919.
It is my understanding that he left Ireland on the brink of WWI because he did not want to "fight for the Crown".  I also believe if a man volunteered into the Armed Services, he automatically became a US citizen.  This may or may not be true but it is something I've always heard.

Since I am reading this in paperback our pages probably don't match up.  I also don't have that great map in mine.

When I read I just seem to get stunned by quotations which is great even if I'm not deeply understanding all the history.


On p. 86 "He whispered with obvious pain. Eighteen and forty-six was the year God abandoned Ireland. "


The ending paragraph in the middle of p.89.    "This was the opening round of the most penetrating of all Irish tragedies, the export of her greatest resource, her people.
"

Trinity: The Beginning (Chapters 1-8): An introduction!

So, I am terrible with book clubs. And I have no idea how an online one with a centralized posting system. Maybe for now will do some commenting and people could email me their comments? Also, as I said, I am a very slow reader so please be patient! I only wish we had an Irish historian or literature expert to read this with us!

I started the book the other day and am at the whopping page of 66. I have to honestly say that without the work I did in Ireland to understand some of the whos/whats/wheres and whens of the various uprisings. That plus when Carol Ann (Sheila's aunt) visited, she brought a book about the famine that really brought it all together. You can't really get the Irish's problem with the English without the lens of the famine and what the English did in response.

I thought I'd start with a few reactions to chapters 1-8 because at chapter 9 Uris begins to give us some background through the narration of a story teller, so the book shifts at that point from present to past.

So* Trinity is a novel (fiction) set in 1885 in a small village of "Ballyutogue" (fictional) which means "place of troubles." The narrator is a "lad" of 11 and best friend to Conor Larkin ("Now Conor Larkin was twelve, my closest friend and my idol").

The reader finds themselves at Connor's "Grandfar", Kilty Larkin's deathbed.

Here is Uris' description of their surprise at Kilty's death:

"Oh, it was a terrible moment of revelation for me. All of us kids thought old Kilty had the magic of fairies and would live forever, a tale fortified by the fact that he was the oldest survivor of the great famine, to say nothing of being a hero of the Fenian Rising of '67 who had been jailed and fearfully tortured for his efforts."

Uris' name "Larkin" could be a reference to "Big Jim" Larkin (1846-1947), an Irish trade union organizer that would later help to organize the 1913 Dublin Lockout (subject of last year's "One City One Book" book, Strumpet City). Here is a photo of him that was made into a statue that now stands on O'Connell Street in Dublin.



The book expertly intertwines the old Irish traditions with the politics of the time beginning with rituals around death:

"The house has been surrounded by fairies just waiting to pounce and your weeping will encourage them to break in and snatch his soul from us."

There is a map of Ireland at the start of the book and a map of the little village. Uris carefully delineates the Catholic farms in the village and the Protestant farms in the little picture and here is a description of the village (I will put links to things that are real and have references):


"Our village started at an elevation of three hundred feet above Lough Foyle and our fields crept up into the hills for another five hundred feet, all sliced into wee parcels of a rundale. Some of the plots were hardly larger than our best room and very few people could really tell what exactly belonged to whom. Each plot was walled off, making a spider web of stone over the mountainside. ... From where we stood we could see it all . . . all the stolen lands that belonged to Arthur Hubble, the Earl of Foyle.** The vista this day sparkled so we could make it out all the way over Lough Foyle to County Derry and up and down the coast from Muff to Moville. Directly below us at loughside was the Township and on either end of it the long, perfectly proportioned rectangular symmetry of lush green Protestant fields, each holding a finely built stone farmhouse of two stories and a slate roof.
... The Upper Village where we Catholics lived was "in the heather" with its crazy patch-quilt labrinth of stone walls creeping up the savage hills
."

Later in this introduction Uris will give us some political history on the land -- essentially sharecropping, the changes in the laws, the peat mining, the farming and how the plots got divvied up into nearly nothing, leading to the famine.

That's all for now. We're having a party tonight for all blog readers (and others too). Stop by for a beer!


*I have not read the reviews of Trinity yet, and, as said, have barely started the book, so this is written not in retrospect but forward looking.
**This guy is a fictional representation of English local gentry as far as I can tell.

Thursday, June 20, 2013

Settling In.... Still.

We are nearly there in terms of settling in.

All blog readers should stop by our open house tomorrow (6 pm on). We're having beer and wine and hoping people bring a few snacks to share as well as hoping that it won't pour on us the entire night.

Our schedules are nearly back to their old American demands: Johnny and Maggie are taking sailing camp in the morning of this week. Johnny has hockey once a week and soccer twice a week. Maggie needs driving to and fro as all 13 year old parents seem to be on lock-down in reaction to the creepers.

I've been to Target.

I did discover a few things that I missed dearly (in addition to friends and family): Minnesota Public Radio, the sun and the heat. Even when it threatens storms here they come fiercely and then seem to move on as opposed to the Dublin weather where the rain is just part of the architecture. 

Stop by tomorrow if you can -- email me for more information.

Walk 9: Three Rock Hill, Dublin

For my ninth of nine walks in the Dublin Area, I am pointing the reader to Three Rock Hill.

Every day on the way to Johnny's school you could look up to the west(ish) and see a low round mountain (everyday there wasn't rain or fog that is). At one point Dervla drove by on her bike on her way to work and asked if we'd ever want to climb that mountain we see every day!

Three Rock Mountain (Binn Trí Charraig) is a mountain e outside of Dublin's southern suburbs. It is 1,457 feet high and forms part of the hills in the Dublin Mountains. The mountain takes its name from the three groups of granite ricks at the summit. 

It was once thought that these features were manmade:
 
Gabriel Beranger wrote of them in 1780, “I take them to be altars upon which sacrifices were offered […] the regularity which is observed in piling them convinces me they are the work of man, as they could not grow in that position”.*
 
Actually fact, the three outcrops are called "tors" and are natural geological features produced by the gradual process of weathering. 
 The writer Weston St. John Joyce described the vista thus: “The view from this commanding height, 1,479 feet over sea-level, extends over a vast tract of mountain, sea, and plain, comprising, to the north, the blue waters of Dublin Bay, with Clontarf and Howth, the Naul or Man-of-War hills, and the Mourne Mountains; eastward, Kingstown, Dalkey, and Killiney, and then in succession the fertile vale of Shanganagh, Carrickgollogan, the Scalp, Bray Head, the Sugar Loaves, and the slopes of Prince William's Seat. In clear weather Holyhead and the Welsh mountains may frequently be discerned, Snowdon and the Llanberis Pass being usually the most conspicuous, but occasionally the elongated outline of Cader Idris may be observed some distance to the right”.


We ran out of time to climb Three Rock, which is shocking because there is supposed to be a tomb up there and I would go out of my way for a tomb any time! But here are the strange and nearly unidentifiable directions I received from Dervla on how to get there!


The three rock trek and tomb.
1.       Park at the three rock upper car park. At the upper car park it is a short walk to the forest barrier and a number of map boards and information panels.
2.       Continue along for a few metres and you are at a junction – the tarmac road runs to your right towards the summit and another track to your left heads downhill . Take the middle dirt track which soon leaves the trees onto a clear felled area (careful here – this track is criss-crossed by MTB trails).
3.       You soon come to a line of trees and are out onto open heath and gorse on the east side of the mountain – great views out over the sea. Follow the obvious grassy trail south.
4.       After a few minutes you arrive at an old disused granite quarry, now taken over by a small copse of aerials and mobile phone towers, kind of a miniature version of the array of masts on the summit. Up until a few years ago you could still see the metal rails that the stone masons used to transport the cut rock down to Barnacullia below.
5.       Continue along the trail – you are now back in the tree line again – with the forest to your right. Cross over (or under) a forest barrier. Note the small deep reservoir on your right a little further on – this is also known as the “newt pond” although I’ve never seen any.
6.       Follow this track as it plunges into heavy dense pine woods – at the next junction follow the track to the right.
7.       A short distance on the track undergoes a U-bend – but there should be a basic trail straight on – this connects with another  track – turn right onto this track.
8.       About 500m up it connects with a forest road, turn left onto this road and follow it roughly south. This is also the route of the dublin mountain way so you should be able to follow the walking man signs.
9.       Near the end (about 500m from the Glencullen road) you should be able to see the tomb, or signs for it to your left.  The tomb is roofless and mainly a mass of stones, but the outline of the grave and passage can be made out.

*In commenting on the view from the summit he also said that “The extensive summit of this mountain, the parched ground and its solitude, make it the most awful spot I had ever seen”.

Monday, June 17, 2013

The Obamas in Ireland

I had heard of their possible visit before we left but there were no specific dates. After flying into Belfast, the Obama family headed to Dublin to receive a "very Irish welcome."


While in Dublin Michelle and the girls visited Trinity College and the Book of Kells.


According to the Times they are staying at the Shelbourne on St. Stephen's Green tonight.

"The Obamas then paid a private visit to the US Embassy where they met staff and their families. Later they attended the Gaiety Theatre for a special performance of Riverdance. They were accompanied by Sabina Higgins, wife of the President Michael D Higgins, Fionnuala Kenny, wife of Taoiseach Enda Kenny and a group of Irish teenagers, including some from Moneygall, where Mr Obama’s ancestors lived. They are due to stay in the Shelbourne Hotel on Dublin’s St Stephen’s Green tonight. Tomorrow they will travel to Glendalough before departing for Berlin."

Sounds like a pretty good visit!

We are still settling in. Johnny had his first hockey tonight and in my opinion was pretty gutsy just walking out there on the ice and skating as though he had never stopped or taken a five month break. He is doing a weekly casual "pond hockey" thing where to-be second and third graders get out on the ice and scrimmage. It is casual, but he is bottom dog in this heap and so got creamed tonight by a team of kids a head or two taller than him (in addition to having been not on the ice for five months). He did great. Much better than I expect to do once on the ice again.

Maggie is still our social bee flitting from one even to another. She is busy and happy.

I am still sorting out the household and getting ready for our party on Friday.

Sheila headed to work today and her cases have caused her to jump in with both feet. Alas.